Showing posts with label Inequality. Show all posts
Showing posts with label Inequality. Show all posts

Thursday, February 6, 2014

Inequality Myopia

President Obama says that growing inequality is “the defining issue of our time.” Several Democrats have said that inequality will be their primary campaign theme for the 2014 election season.

If the president is correct, and if the inequality strategy spells success for Democrats, it will be because of a total distortion and over simplification of the meaning of inequality.

At least in their rhetoric, Democrats have made equality their number one priority. It has become more an obsession than a policy objective. Mother Jones contributor Kevin Drum writes, “The heart and soul of liberalism is economic egalitarianism.” According to Jon N. Hall, “For progressives, equality is an end in itself, and a higher value than freedom, happiness, or prosperity.”

Furthermore, liberals have a one-dimensional vision of equality. Virtually the only kind of inequality they ever address is income inequality. The human experience, however, is multi-faceted.

If it were possible to create conditions that would result in equal incomes for all Americans, there would still be wide differences in intelligence, athletic ability, health, ambition, and beauty, just to name a few. If we all had equal incomes, we would not all magically feel equal. Equality of incomes does not equal equality, and equality does not equal fairness.

For liberals it is an article of faith that income inequality is increasing in America. They cite statistics indicating as much. Nevertheless, those statistics are themselves over-simplifications. Such statistics usually hide at least as much as they reveal. Economist Walter Williams observes that “Most of what’s said about income inequality is stupid or, at best, ill-informed.”

For the sake of discussion, however, let’s grant that income inequality is increasing. One of several changes offsetting much of that kind of inequality is a countervailing decrease in consumption inequality.

Historian Victor Davis Hanson, for example, in a column titled “Every Man a King” notes that “Three-bedroom, two bath suburban houses of the 21st century are warmer in winter, cooler in summer, and with far more appliances and comforts than the vast mansions of the rich of the mid-20th century. In sum, Americans are richer, healthier, and have more options than at any time in their history — and in ways that do not register in our outdated metrics of what constitutes being wealthy or poor.”

Virtually every American who wants one has a smart phone. Smart phones open a vast array of alternatives to everyone who has one, especially access to information, an extremely important resource. That universe of choices is essentially the same for everyone regardless of income.

What’s true of smart phones is true to some degree with a large number of other consumer products that have generally increased in quality, variety, and decreased in price. Joseph Schumpeter pointed out that affordable, low-priced washing machines benefit low-income persons far more than upper-income persons.

In regard to impact, consumption is clearly more important than income. Consumption is closer to the ultimate objective — human comfort and satisfaction. Increasing consumption equality deserves a greater weight than decreasing income equality.

Another especially important non-income dimension of inequality is what’s been happening to life expectancies. In an paper titled “Mortality Inequality,” University of Chicago economist Sam Peltzman points out that “The typical income inequality measure leaves out an important dimension: the length of time over which an income or consumption stream is enjoyed.” Rather than focusing only on income inequality, Peltzman uses the term “social inequality.” He found that “Unequal longevity was once a major source of social inequality, perhaps even more important than income inequality, for a long time. But over the last century, this inequality has declined drastically in high-income countries and is now comparatively trivial.”

Life expectancy for Americans born in 1900 was 47 years. It is now 78 years. How much is living an extra 31 years worth? Longevity has increased far more than at any previous time in history, and there is much less inequality of longevity.

According to Peltzman, “The largest contributor to this narrowed gap — and thereby to reduced mortality inequality — has been dramatically reduced infant and early childhood mortality.”

The probability that an infant born in a developed country today will survive to his or her fifth birthday exceeds .99. This is in sharp contrast with much of human history. For example, in the mid-19th century, 23 of every 100 U.S. infants born did not reach their first birthday. Another seven would die before reaching age five.

In other words, 160 years ago, 30 percent of newborns did not live past age five! There is probably no greater source of heartbreak and tragedy than the death of a child. The dramatic reduction of that event is an incalculable social benefit.

Peltzman also points out that, “Even in less developed countries, like Brazil or India, mortality is more evenly distributed today than income is distributed in an advanced welfare state. Inequality of lifetimes is well along in a historical transformation from a major source of social inequality into a minor one.”

The generally accepted summary statistic for inequality is the “Gini Coefficient.” For “lifetime inequality” the Gini Coefficient for the U.S. has dropped from roughly 50 in 1850 to about twelve in 2010. Proportional declines have occurred worldwide. In other words, the degree of mortality inequality is less than one quarter what it was 160 years ago. It would be hard to exaggerate the significance of that change.

Anyone who makes sweeping statements about increasing inequality is being deliberately blind to such enormously important countervailing factors. A longer lifespan correlates more closely with human happiness than higher incomes. Which would you rather have — a 40 percent increase in your income, or a 40 percent increase in your life expectancy? It’s not a close call.

Democrats and the left focus virtually all their attention and concern on inequality in America, not global inequality. If they expanded their focus, it would do further damage to their claim that inequality is increasing.

A World Bank report issued last year concluded that “Extreme poverty in the world has decreased considerably in the past three decades. In 1981, more than half of the citizens in the developing world lived on less than $1.25 a day. This rate has dropped dramatically to 21 percent in 2010.… Extreme poverty headcount rates have fallen in every developing region in the last three decades. And both Sub-Saharan Africa and Latin America and the Caribbean seem to have turned a corner entering the new millennium.”

Decreasing global poverty is at least partially the result of “globalization,” although you will rarely hear about any positive aspects of globalization from the left.

Exaggerating and over-emphasizing negative news while ignoring positive news is not a harmless endeavor. The Bill and Melinda Gates Foundation just released “The 2014 Gates Annual Letter.” They title it “3 Myths That Block Progress for the Poor.” Here is how they summarize their letter:

By almost any measure, the world is better than it has ever been. People are living longer, healthier lives. Many nations that were aid recipients are now self-sufficient. You might think that such striking progress would be widely celebrated, but in fact, Melinda and are I are struck by how many people think the world is getting worse. The belief that the world can’t solve extreme poverty and disease isn’t just mistaken. It is harmful. That’s why in this year’s letter we take apart some of the myths that slow down the work. The next time you hear these myths, we hope you will do the same.


That’s excellent advice. I wonder, however, if the Gates have asked themselves why there are so many people who think the world is getting worse? It’s in large part because creating the myth serves the purposes of liberal politicians.

Inequality is not totally a myth, but everyone is not equally concerned about it. The degree of concern is primarily a function of envy and resentment. Those are widespread and powerful human emotions. Demagogues throughout history have played on those emotions to gain power and achieve their objectives.

However, envy has never been considered a virtue and has been strongly condemned for thousands of years. It is one of the Seven Deadly Sins. The Tenth Commandment is “Thou shalt not covet.” Saint Thomas Aquinas described envy as “sorrow for another’s good.” In Dante’s Purgatory, the punishment for the envious was to have their eyes sewn shut with wire “for having gained sinful pleasure for seeing others brought low.”

In a number of speeches President Obama has referred to “millionaires and billionaires,” with contempt and resentment practically dripping from those words. The resentment toward “the one percent” is driven primarily by envy rather than actually wanting to do something for the poor. Envy is not a sound foundation for public policy. The left apparently is bothered more by the existence of rich people than by the existence of poor people. They subscribe to the absurd belief that wealth causes poverty.

The “War on Poverty” recently marked its 50th anniversary. It is more than coincidental that since 1965 the number of babies born to unmarried mothers has increased from 3.1 percent to 40.7 percent. The welfare state reduces the disincentive for having children outside marriage. Basic economics tells us that when you reduce the price of something, you’ll see more of it.

In a column titled “How to Fight Income Inequality: Get Married,” Ari Fleisher pointed out that “In families headed by married couples, the poverty level in 2012 was just 7.5%; those with a single mother: 33.9%.” Insofar as income inequality has increased over the past half century, a large portion of it could be explained by the increase in single motherhood.

When it comes to addressing the issue, Democrat policies increase the amount of inequality rather than reduce it. Inequality is a problem liberals would rather hype than solve.

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Inequality Myopia February 6, 2014

Ron Ross Ph.D. is a former economics professor and author of The Unbeatable Market. Ron resides in Arcata, California and is a founder of Premier Financial Group, a wealth management firm located in Eureka, California. He is a native of Tulsa, Oklahoma and can be reached at rossecon@gmail.com.

Saturday, December 10, 2011

Inequality in Perspective

Mother Jones contributor Kevin Drum says that “The heart and soul of liberalism is economic egalitarianism.” From what I’ve observed Drum has it right. Merriam Webster’s defines egalitarianism as “a social philosophy advocating the removal of inequalities among people.” The Occupy Wall Street’s 99 percent mantra is fundamentally about economic inequality. On the class warfare battlefield, the classes are defined according to wealth and income. Inequality was the underlying theme of President Obama’s much-discussed Osawatomie speech.

What is it about equality that makes it the foremost policy objective of liberals? Why do they apparently have the belief that equality is synonymous with justice and fairness?

There are a number of problems with making equality a policy objective. Foremost perhaps is it’s a whole lot more complicated than its proponents might believe. Liberals seem never to take the effort to analyze or diagnose the sources of what they see as problems. Their concern rarely penetrates the surface. Those who are the most upset about inequality never seem to reflect on why there is economic inequality in the first place or what other societal goals we would have to sacrifice in order to achieve it.

The kind of equality liberals focus on is economic equality. Why do they fixate on that one dimension? There are, of course, several explanations. Liberals see income leveling as a cash cow. The government needs money, wealthy people have money, ergo, go get ’em!

Other reasons include the fact that liberals believe that money can buy happiness. It also demonstrates how much they are ruled by envy.

Liberals believe that wealth causes poverty. Whether or not they realize it, they are Marxists. Marxism is an ideology based on the belief that owners unfairly expropriate wealth that should be going to labor. Marx would be proud of the Occupy Wall Street protesters. Marx’s “labor theory of value” is not so much a theory as a lame attempt to sell the exploitation myth.

A well-known quote from The Communist Manifesto by Marx and Engels is “The history of all hitherto existing society is the history of class struggle.” That is a gross distortion of history, but it is a perfect synopsis of the bedrock philosophy of liberalism. The left perceives the world as a battle between the oppressed and the oppressors.

The equality crusaders rely on what could be called a “quantity theory of good and evil.” The enemy has been quantitatively defined, rather than the usual qualitative approach. It consists of ranking the population from top to bottom as measured by income or wealth. The degree of evil corresponds to the percentiles. Those in the hundredth percentile, the so-called “one percent,” are especially evil. The quantitative method excuses them from actually having to think about the flesh and blood individuals in the one percent. It provides an easy way for simple-minded people to know who to hate.

This way of defining villainy makes it a renewable resource for class warriors. If the current population of the top one percent got fed up and moved to Australia, there would be a brand new top one percent to demonize.

If equality is a prerequisite for happiness, we will never be happy. Even if it were possible to achieve economic equality, numerous other kinds of inequality would still exist — beauty, IQ, athletic ability, health (physical and mental), creativity, and talent, to name just a few.

Obviously, equality is unattainable. Making it a precondition for happiness is an extremely bad idea. It makes as much sense as saying you can’t be happy unless the planet stops rotating — “I simply must have daylight 24 hours a day!” Liberals would have a much higher likelihood of being happy if they accepted inequality as a fact of life rather than something to be battled against. If we can’t have fairness and justice without equality, then we will never have fairness and justice. As is the case with the rest of liberalism, equality is a utopian fantasy.

For the sake of argument, let’s grant that less inequality would be a good thing. As is true of all objectives, more equality can only be achieved at a cost in terms of other objectives. If we insist on cutting the economic pie into equally sized pieces, we will end up with a smaller pie since it would eliminate any economic incentive to produce.

Most people who earn high incomes have made significant sacrifices to do so. They typically have stayed in school longer than most people, studied harder, worked longer hours, and taken more risks. Do we not feel they ought to be rewarded for these sacrifices? Isn’t being rewarded for such behaviors itself an important aspect of fairness? There is simply no way to distribute income that is “fair” in every way.

The left’s obsession with equality is the primary reason they despise the market. A market economy generates unequal wealth and incomes. That bothers them so much they are willing to forego all the advantages of a market economy.

In regard to many of life’s most important dimensions we are, in fact, equal. Most important is the fact that “death is the great equalizer.” Sooner or later we all die. No one, no matter how wealthy, lives forever. Rich or poor, if you eat too much you’re probably going to gain weight. If you act like a jerk you will have no real friends. In many ways, life treats us all the same. The same basic rules apply to us all.

Both liberals and conservatives care about equality. They differ, however, in regard to what they mean by equality. Conservatives want equality of opportunity, liberals want equality of outcomes.

In his book Free to Choose Milton Friedman wrote, “A society that puts equality — in the sense of outcome — ahead of freedom will end up with neither equality nor freedom…. On the other hand, a society that puts freedom first will, as a happy by-product, end up with both greater freedom and greater equality.”

Cuba is one of the left’s favorite countries. Almost everyone in Cuba receives the same income: $15 a month. Grinding poverty in a country in spite of their amazing natural and human resources, but at least they have economic equality! (And, of course, “free” health care.) Cuba is a case study illustrating the real cost of making economic egalitarianism “the heart and soul of liberalism.”

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Inequality in Perspective December 9, 2011

Ron Ross Ph.D. is a former economics professor and author of The Unbeatable Market. Ron resides in Arcata, California and is a founder of Premier Financial Group, a wealth management firm located in Eureka, California. He is a native of Tulsa, Oklahoma and can be reached at rossecon@gmail.com.

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